FREE SPEECH is worth the price.
Veritas
Showing posts with label Australia. Show all posts
Showing posts with label Australia. Show all posts
09 July 2012
The Forbidden History of Unpopular People
from Australia ... a 'must watch' video
FREE SPEECH is worth the price.
FREE SPEECH is worth the price.
20 July 2008
Papal Homily at Closing Mass in Sydney
"May This 23rd World Youth Day Be Experienced as a New Upper Room"
"Jesus is always present in our hearts, quietly waiting for us to be still with him, to hear his voice, to abide in his love, and to receive "power from on high", enabling us to be salt and light for our world."
Image © WYD 2008
Here is the text of the homily Benedict XVI gave at the World Youth Day closing Mass:
"Jesus is always present in our hearts, quietly waiting for us to be still with him, to hear his voice, to abide in his love, and to receive "power from on high", enabling us to be salt and light for our world."
Image © WYD 2008+ + +
Dear Friends,
"You will receive power when the Holy Spirit comes upon you" (Acts 1:8). We have seen this promise fulfilled! On the day of Pentecost, as we heard in the first reading, the Risen Lord, seated at the right hand of the Father, sent the Spirit upon the disciples gathered in the Upper Room. In the power of that Spirit, Peter and the Apostles went forth to preach the Gospel to the ends of the earth. In every age, and in every language, the Church throughout the world continues to proclaim the marvels of God and to call all nations and peoples to faith, hope and new life in Christ.
In these days I too have come, as the Successor of Saint Peter, to this magnificent land of Australia. I have come to confirm you, my young brothers and sisters, in your faith and to encourage you to open your hearts to the power of Christ's Spirit and the richness of his gifts. I pray that this great assembly, which unites young people "from every nation under heaven" (cf. Acts 2:5), will be a new Upper Room. May the fire of God's love descend to fill your hearts, unite you ever more fully to the Lord and his Church, and send you forth, a new generation of apostles, to bring the world to Christ! "You will receive power when the Holy Spirit comes upon you". These words of the Risen Lord have a special meaning for those young people who will be confirmed, sealed with the gift of the Holy Spirit, at today's Mass. But they are also addressed to each of us - to all those who have received the Spirit's gift of reconciliation and new life at Baptism, who have welcomed him into their hearts as their helper and guide at Confirmation, and who daily grow in his gifts of grace through the Holy Eucharist. At each Mass, in fact, the Holy Spirit descends anew, invoked by the solemn prayer of the Church, not only to transform our gifts of bread and wine into the Lord's body and blood, but also to transform our lives, to make us, in his power, "one body, one spirit in Christ".
But what is this "power" of the Holy Spirit? It is the power of God's life! It is the power of the same Spirit who hovered over the waters at the dawn of creation and who, in the fullness of time, raised Jesus from the dead. It is the power which points us, and our world, towards the coming of the Kingdom of God. In today's Gospel, Jesus proclaims that a new age has begun, in which the Holy Spirit will be poured out upon all humanity (cf. Lk 4:21). He himself, conceived by the Holy Spirit and born of the Virgin Mary, came among us to bring us that Spirit. As the source of our new life in Christ, the Holy Spirit is also, in a very real way, the soul of the Church, the love which binds us to the Lord and one another, and the light which opens our eyes to see all around us the wonders of God's grace.
Here in Australia, this "great south land of the Holy Spirit", all of us have had an unforgettable experience of the Spirit's presence and power in the beauty of nature. Our eyes have been opened to see the world around us as it truly is: "charged", as the poet says, "with the grandeur of God", filled with the glory of his creative love. Here too, in this great assembly of young Christians from all over the world, we have had a vivid experience of the Spirit's presence and power in the life of the Church. We have seen the Church for what she truly is: the Body of Christ, a living community of love, embracing people of every race, nation and tongue, of every time and place, in the unity born of our faith in the Risen Lord. The power of the Spirit never ceases to fill the Church with life! Through the grace of the Church's sacraments, that power also flows deep within us, like an underground river which nourishes our spirit and draws us ever nearer to the source of our true life, which is Christ. Saint Ignatius of Antioch, who died a martyr in Rome at the beginning of the second century, has left us a splendid description of the Spirit's power dwelling within us. He spoke of the Spirit as a fountain of living water springing up within his heart and whispering: "Come, come to the Father" (cf. Ad Rom., 6:1-9).
Yet this power, the grace of the Spirit, is not something we can merit or achieve, but only receive as pure gift. God's love can only unleash its power when it is allowed to change us from within. We have to let it break through the hard crust of our indifference, our spiritual weariness, our blind conformity to the spirit of this age. Only then can we let it ignite our imagination and shape our deepest desires. That is why prayer is so important: daily prayer, private prayer in the quiet of our hearts and before the Blessed Sacrament, and liturgical prayer in the heart of the Church. Prayer is pure receptivity to God's grace, love in action, communion with the Spirit who dwells within us, leading us, through Jesus, in the Church, to our heavenly Father. In the power of his Spirit, Jesus is always present in our hearts, quietly waiting for us to be still with him, to hear his voice, to abide in his love, and to receive "power from on high", enabling us to be salt and light for our world.
At his Ascension, the Risen Lord told his disciples: "You will be my witnesses ... to the ends of the earth" (Acts 1:8). Here, in Australia, let us thank the Lord for the gift of faith, which has come down to us like a treasure passed on from generation to generation in the communion of the Church. Here, in Oceania, let us give thanks in a special way for all those heroic missionaries, dedicated priests and religious, Christian parents and grandparents, teachers and catechists who built up the Church in these lands - witnesses like Blessed Mary MacKillop, Saint Peter Chanel, Blessed Peter To Rot, and so many others! The power of the Spirit, revealed in their lives, is still at work in the good they left behind, in the society which they shaped and which is being handed on to you.
Dear young people, let me now ask you a question. What will you leave to the next generation? Are you building your lives on firm foundations, building something that will endure? Are you living your lives in a way that opens up space for the Spirit in the midst of a world that wants to forget God, or even rejects him in the name of a falsely-conceived freedom? How are you using the gifts you have been given, the "power" which the Holy Spirit is even now prepared to release within you? What legacy will you leave to young people yet to come? What difference will you make? The power of the Holy Spirit does not only enlighten and console us. It also points us to the future, to the coming of God's Kingdom. What a magnificent vision of a humanity redeemed and renewed we see in the new age promised by today's Gospel! Saint Luke tells us that Jesus Christ is the fulfilment of all God's promises, the Messiah who fully possesses the Holy Spirit in order to bestow that gift upon all mankind. The outpouring of Christ's Spirit upon humanity is a pledge of hope and deliverance from everything that impoverishes us. It gives the blind new sight; it sets the downtrodden free, and it creates unity in and through diversity (cf. Lk 4:18-19; Is 61:1-2). This power can create a new world: it can "renew the face of the earth" (cf. Ps 104:30)!
Empowered by the Spirit, and drawing upon faith's rich vision, a new generation of Christians is being called to help build a world in which God's gift of life is welcomed, respected and cherished - not rejected, feared as a threat and destroyed. A new age in which love is not greedy or self-seeking, but pure, faithful and genuinely free, open to others, respectful of their dignity, seeking their good, radiating joy and beauty. A new age in which hope liberates us from the shallowness, apathy and self-absorption which deaden our souls and poison our relationships.
Dear young friends, the Lord is asking you to be prophets of this new age, messengers of his love, drawing people to the Father and building a future of hope for all humanity.
The world needs this renewal! In so many of our societies, side by side with material prosperity, a spiritual desert is spreading: an interior emptiness, an unnamed fear, a quiet sense of despair. How many of our contemporaries have built broken and empty cisterns (cf. Jer 2:13) in a desperate search for meaning - the ultimate meaning that only love can give? This is the great and liberating gift which the Gospel brings: it reveals our dignity as men and women created in the image and likeness of God. It reveals humanity's sublime calling, which is to find fulfilment in love. It discloses the truth about man and the truth about life.
The Church also needs this renewal! She needs your faith, your idealism and your generosity, so that she can always be young in the Spirit! (cf. Lumen Gentium, 4) In today's second reading, the Apostle Paul reminds us that each and every Christian has received a gift meant for building up the Body of Christ. The Church especially needs the gifts of young people, all young people. She needs to grow in the power of the Spirit who even now gives joy to your youth and inspires you to serve the Lord with gladness. Open your hearts to that power! I address this plea in a special way to those of you whom the Lord is calling to the priesthood and the consecrated life. Do not be afraid to say "yes" to Jesus, to find your joy in doing his will, giving yourself completely to the pursuit of holiness, and using all your talents in the service of others!
In a few moments, we will celebrate the sacrament of Confirmation. The Holy Spirit will descend upon the confirmands; they will be "sealed" with the gift of the Spirit and sent forth to be Christ's witnesses. What does it mean to receive the "seal" of the Holy Spirit? It means being indelibly marked, inalterably changed, a new creation. For those who have received this gift, nothing can ever be the same! Being "baptized" in the one Spirit (cf. 1 Cor 12:13) means being set on fire with the love of God. Being "given to drink" of the Spirit means being refreshed by the beauty of the Lord's plan for us and for the world, and becoming in turn a source of spiritual refreshment for others. Being "sealed with the Spirit" means not being afraid to stand up for Christ, letting the truth of the Gospel permeate the way we see, think and act, as we work for the triumph of the civilization of love.
As we pray for the confirmands, let us ask that the power of the Holy Spirit will revive the grace of our own Confirmation. May he pour out his gifts in abundance on all present, on this city of Sydney, on this land of Australia and on all its people! May each of us be renewed in the spirit of wisdom and understanding, the spirit of right judgement and courage, the spirit of knowledge and reverence, the spirit of wonder and awe in God's presence!
Through the loving intercession of Mary, Mother of the Church, may this Twenty-third World Youth Day be experienced as a new Upper Room, from which all of us, burning with the fire and love of the Holy Spirit, go forth to proclaim the Risen Christ and to draw every heart to him! Amen.
Pope Benedict XVI
Sydney, Australia, 19 July A.D. 2008
Sydney, Australia, 19 July A.D. 2008
© Copyright 2008 - Libreria Editrice Vaticana
15 July 2008
Cardinal Pell's Homily at World Youth Day Opening Mass
"Look Ahead to the Future Stretching Out Before You"
The readings for the Mass were: Ezekiel 37:1-14; Psalm 23; Galatians 5:16-17, 22-25; Luke 8:4-15.
From the Opening Mass of World Youth Day at Barangaroo, Australia, the homily of Cardinal Pell:
+ + +
We all know that Christ Our Lord is often described as the Good Shepherd of today’s responsorial psalm. We are told that he leads us near restful waters, revives our flagging spirits, enables us to rest peacefully.
In developing this image on one occasion, Jesus explained that such a shepherd was prepared to leave the ninety-nine sheep to search out the one who was lost.
Few countries today have a shepherd who cares for only 20 or 30 sheep, and in Australia with large farms and huge flocks Our Lord’s advice is not very practical. If the lost sheep was valuable and probably healthy, it might make sense to take the time to search for it. More usually it would be left behind or its absence not even noticed.
Jesus was saying that both He and His Father are not like this, because He knows each one of His sheep and like a good father he goes searching for the lost one he loves, particularly if he is sick, or in trouble, or unable to help himself.
Earlier in this Mass I welcomed you all to this World Youth Day week and I repeat that welcome now. But I do not begin with the ninety-nine healthy sheep, those of you already open to the Spirit, perhaps already steady witnesses to faith and love. I begin by welcoming and encouraging any one, anywhere who regards himself or herself as lost, in deep distress, with hope diminished or even exhausted.
Young or old, woman or man, Christ is still calling those who are suffering to come to him for healing, as he has for two thousand years. The causes of the wounds are quite secondary, whether they be drugs or alcohol, family breakups, the lusts of the flesh, loneliness or a death. Perhaps even the emptiness of success.
Christ’s call is to all who are suffering, not just to Catholics or other Christians, but especially to those without religion. Christ is calling you home; to love, healing and community.
Our first reading today was from Ezekiel, with Isaiah and Jeremiah one of the three greatest Jewish prophets. Many parts of Australia are still in drought, so all Australians understand a valley of dry bones and fleshless skeletons. But this grim vision is offered first of all to any and all of you who are even tempted to say “our hope is gone, we are as good as dead”.
This is never true while we can still choose. While there is life there is always the option of hope and with Christian hope come faith and love. Until the end we are always able to choose and act.
This vision of the valley of the dry bones, the most spectacular in the whole of the Bible, was given when the hand of God came upon Ezekiel while the Jews were in captivity in Babylon, probably earlier rather than later in the sixth century B.C. For about 150 years the political fortunes of the Jewish people had been in decline, first of all at the hands of the Assyrians. Later in 587 B.C. came the final catastrophic defeat and their transportation into exile. The Jewish people were in despair, powerless to change their situation.
This is the historical background to Ezekiel’s dramatic vision where the dead were well dead, whitened skeletons as the birds of prey had long finished their ghastly business of stripping off the flesh. It was an immense battlefield of the unburied.
A hesitant and reluctant Ezekiel was urged by God to prophesy to these bones and as he did so the bones rushed together noisily, accompanied by an earthquake. Sinews knitted them together, flesh and then skin clothed the corpses.
Another stage was needed and the breath, or Spirit, came from the four corners of the earth as the bodies came “to life again and stood up on their feet, a great and immense army”.
While we now see this vision as a pre-figuration of the resurrection of the dead, the Jews of Ezekiel’s time did not believe in such a conception of the afterlife. For them the immense resurrected army represented all the Jewish people, those from the northern kingdom taken off to Assyria, those at home and those in Babylon. They were to be reconstituted as a people in their own land and they would know that the one true God alone had done this. And all this came to pass.
Over the centuries we Christians have used this passage liturgically at Easter, especially for the baptism of catechumens on Holy Saturday night and it is, of course, a powerful image of the one true God’s regenerative power for this life and eternity.
Secular wisdom claims that leopards do not change their spots, but we Christians believe in the power of the Spirit to convert and change persons away from evil to good; from fear and uncertainty to faith and hope.
Believers are heartened by Ezekiel’s vision, because we know the power of God’s forgiveness, the capacity of Christ and the Catholic tradition to cause new life to flourish even in unlikely circumstances.
That same power glimpsed in Ezekiel’s vision is offered to us today, to all of us without exception. You young pilgrims can look ahead to the future stretching out before you, so rich in promise. The Gospel parable of the sower and the seen reminds you of the great opportunity you have to embrace your vocation and produce an abundant harvest, a hundredfold crop.
Matthew, Mark and Luke all place this story of the sower at the beginning of their collection of Jesus’ parables. It explains some fundamental truths about the challenges of Christian discipleship and lists the alternatives to a fruitful Christian life. Fidelity is not automatic or inevitable.
One detail makes the parable more plausible, because it seems the Jews in Our Lord’s time threw the seed on the ground before they ploughed it, so explaining a little better the seed being in unlikely places rather than just in the furrows.
Are we amongst those whose faith has already been snatched away by the devil, as Our Lord explained the image of the birds of the sky gobbling up the seed? No one at this Mass would be in that category. Some might be like the seed on rocky ground which could not put down roots. Those here in this second category are likely to be striving to start again in the spiritual life, or at least examining the possibility of doing so. But most of us are in the third and fourth categories, where the seed has fallen on good soil and is growing and flourishing; or we are in danger of being choked off by the worries of life. All of us, including those who are no longer young, have to pray for wisdom and perseverance.
I have no problem in believing that Our Lord spelt out the meaning of this parable to his closest followers and that he would have been asked by them regularly to do so. But the disciples’ enquiries provoked a disconcerting response, when Our Lord divides his listeners into two groups; those to whom the mysteries of the Kingdom are revealed and the rest for whom the parables remain only parables. This second group is described in words from the prophet Isaiah as those who “may see but not perceive, listen but not understand”. Probably the background to this is the amazement of Our Lord’s disciples at the large number who did not accept his teaching.
Why is this still so? What must we do to be among those for whom the mysteries of the Kingdom are revealed?
The call of the one true God remains mysterious, especially today when many good people find it hard to believe. Even in the time of the prophets many of their hearers remained spiritually deaf and blind, while any number over the ages have admired the beauty of Jesus’ teaching, but never been moved to answer his call.
Our task is to be open to the power of the Spirit, to allow the God of surprises to act through us. Human motivation is complex and mysterious, because sometimes very strong Catholics, and other strong Christians, can be prayerful and regularly good, but also very determined not to take even one further step. On the other hand, some followers of Christ can be much less zealous and faithful, but open to development, to change for the better because they realize their unworthiness and their ignorance. Where do you stand?
Whatever our situation we must pray for an openness of heart, for a willingness to take the next step, even if we are fearful of venturing too much further. If we take God’s hand, He will do the rest. Trust is the key. God will not fail us.
How can we work to avoid slipping from the last and best category of the fruit bearers into those “who are choked by the worries and riches and pleasures of life” and so do not produce much fruit at all?
The second reading from Paul’s letter to the Galatians points us in the correct direction, reminding us all that each person must declare himself in the age-old struggle between good and evil, between what Paul calls the flesh and the Spirit. It is not good enough to be only a passenger, to try to live in “no-mans land” between the warring parties. Life forces us to choose, eventually destroys any possibility of neutrality.
We will bring forth good fruit by learning the language of the Cross and inscribing it on our hearts. The language of the Cross brings us the fruits of the Spirit which Paul lists, enables us to experience peace and joy, to be regularly kind and generous to others. Following Christ is not cost free, not always easy, because it requires struggling against what St. Paul calls “the flesh”, our fat relentless egos, old fashioned selfishness. It is always a battle, even for old people like me!
Don’t spend your life sitting on the fence, keeping your options open, because only commitments bring fulfilment. Happiness comes from meeting our obligations, doing our duty, especially in small matters and regularly, so we can rise to meet the harder challenges. Many have found their life’s calling at World Youth Days.
To be a disciple of Jesus requires discipline, especially self discipline; what Paul calls self control. The practice of self control won’t make you perfect (it hasn’t with me), but self control is necessary to develop and protect the love in our hearts and prevent others, especially our family and friends, from being hurt by our lapses into nastiness or laziness.
I pray that through the power of the Spirit all of you will join that immense army of saints, healed and reborn, which was revealed to Ezekiel, which has enriched human history for countless generations and which is rewarded in the after-life of heaven.
Let me conclude by adapting one of the most powerful sermons of St. Augustine, the finest theologian of the first millennium and a bishop inthe small North African town of Hippo around 1600 years ago.
I expect that in the next five days of prayer and celebration that your spirits will rise, as mine always does, in the excitement of this World Youth Day. Please God we shall all be glad that we participated, despite the cost, hassles and distances travelled. During this week we have every right to rejoice and celebrate the liberation of our repentance, the rejuvenation of our faith. We are called to open our hearts to the power of the Spirit. And to the young ones I give a gentle reminder that in your enthusiasm and excitement you do not forget to listen and pray!
Many of you have travelled such a long way that you may believe that you have arrived, indeed, at the ends of earth! If so, that’s good, for Our Lord told his first apostles that they would be his witnesses in Jerusalem and to the ends of the earth. That prophesy has been fulfilled in the witness of many missionaries to this vast southern continent, and it is fulfilled yet again in your presence here.
But these days will pass too quickly and next week we shall return to earth. For a time some of you will find the real world of home and parish, work or study, flat and disappointing.
Soon, too soon, you will all be going away. Briefly we are now here in Sydney at the centre of the Catholic world, but next week the Holy Father will return to Rome, we Sydneysiders will return to our parishes, while you, now visiting pilgrims, will go back to your homes in places near and far.
In other words during next week we shall be parting from one another. But when we part after these happy days, let us never part from our loving God and his Son Jesus Christ. And may Mary, Mother of God, whom we invoke in this World Youth Day as Our Lady of the Southern Cross, strengthen us in this resolution.
And so I pray. Come, come O Breath of God, from the four winds, from all the nations and peoples of the earth and bless our Great South Land of the Holy Spirit.
Empower us also to be another great and immense army of humble servants and faithful witnesses.
And we make this prayer to God our Father in the name of Christ his Son. Amen. Amen.
George Cardinal Pell
Archbishop of Sydney
The readings for the Mass were: Ezekiel 37:1-14; Psalm 23; Galatians 5:16-17, 22-25; Luke 8:4-15.
From the Opening Mass of World Youth Day at Barangaroo, Australia, the homily of Cardinal Pell:
+ + +
We all know that Christ Our Lord is often described as the Good Shepherd of today’s responsorial psalm. We are told that he leads us near restful waters, revives our flagging spirits, enables us to rest peacefully.
In developing this image on one occasion, Jesus explained that such a shepherd was prepared to leave the ninety-nine sheep to search out the one who was lost.
Few countries today have a shepherd who cares for only 20 or 30 sheep, and in Australia with large farms and huge flocks Our Lord’s advice is not very practical. If the lost sheep was valuable and probably healthy, it might make sense to take the time to search for it. More usually it would be left behind or its absence not even noticed.
Jesus was saying that both He and His Father are not like this, because He knows each one of His sheep and like a good father he goes searching for the lost one he loves, particularly if he is sick, or in trouble, or unable to help himself.
Earlier in this Mass I welcomed you all to this World Youth Day week and I repeat that welcome now. But I do not begin with the ninety-nine healthy sheep, those of you already open to the Spirit, perhaps already steady witnesses to faith and love. I begin by welcoming and encouraging any one, anywhere who regards himself or herself as lost, in deep distress, with hope diminished or even exhausted.
Young or old, woman or man, Christ is still calling those who are suffering to come to him for healing, as he has for two thousand years. The causes of the wounds are quite secondary, whether they be drugs or alcohol, family breakups, the lusts of the flesh, loneliness or a death. Perhaps even the emptiness of success.
Christ’s call is to all who are suffering, not just to Catholics or other Christians, but especially to those without religion. Christ is calling you home; to love, healing and community.
Our first reading today was from Ezekiel, with Isaiah and Jeremiah one of the three greatest Jewish prophets. Many parts of Australia are still in drought, so all Australians understand a valley of dry bones and fleshless skeletons. But this grim vision is offered first of all to any and all of you who are even tempted to say “our hope is gone, we are as good as dead”.
This is never true while we can still choose. While there is life there is always the option of hope and with Christian hope come faith and love. Until the end we are always able to choose and act.
This vision of the valley of the dry bones, the most spectacular in the whole of the Bible, was given when the hand of God came upon Ezekiel while the Jews were in captivity in Babylon, probably earlier rather than later in the sixth century B.C. For about 150 years the political fortunes of the Jewish people had been in decline, first of all at the hands of the Assyrians. Later in 587 B.C. came the final catastrophic defeat and their transportation into exile. The Jewish people were in despair, powerless to change their situation.
This is the historical background to Ezekiel’s dramatic vision where the dead were well dead, whitened skeletons as the birds of prey had long finished their ghastly business of stripping off the flesh. It was an immense battlefield of the unburied.
A hesitant and reluctant Ezekiel was urged by God to prophesy to these bones and as he did so the bones rushed together noisily, accompanied by an earthquake. Sinews knitted them together, flesh and then skin clothed the corpses.
Another stage was needed and the breath, or Spirit, came from the four corners of the earth as the bodies came “to life again and stood up on their feet, a great and immense army”.
While we now see this vision as a pre-figuration of the resurrection of the dead, the Jews of Ezekiel’s time did not believe in such a conception of the afterlife. For them the immense resurrected army represented all the Jewish people, those from the northern kingdom taken off to Assyria, those at home and those in Babylon. They were to be reconstituted as a people in their own land and they would know that the one true God alone had done this. And all this came to pass.
Over the centuries we Christians have used this passage liturgically at Easter, especially for the baptism of catechumens on Holy Saturday night and it is, of course, a powerful image of the one true God’s regenerative power for this life and eternity.
Secular wisdom claims that leopards do not change their spots, but we Christians believe in the power of the Spirit to convert and change persons away from evil to good; from fear and uncertainty to faith and hope.
Believers are heartened by Ezekiel’s vision, because we know the power of God’s forgiveness, the capacity of Christ and the Catholic tradition to cause new life to flourish even in unlikely circumstances.
That same power glimpsed in Ezekiel’s vision is offered to us today, to all of us without exception. You young pilgrims can look ahead to the future stretching out before you, so rich in promise. The Gospel parable of the sower and the seen reminds you of the great opportunity you have to embrace your vocation and produce an abundant harvest, a hundredfold crop.
Matthew, Mark and Luke all place this story of the sower at the beginning of their collection of Jesus’ parables. It explains some fundamental truths about the challenges of Christian discipleship and lists the alternatives to a fruitful Christian life. Fidelity is not automatic or inevitable.
One detail makes the parable more plausible, because it seems the Jews in Our Lord’s time threw the seed on the ground before they ploughed it, so explaining a little better the seed being in unlikely places rather than just in the furrows.
Are we amongst those whose faith has already been snatched away by the devil, as Our Lord explained the image of the birds of the sky gobbling up the seed? No one at this Mass would be in that category. Some might be like the seed on rocky ground which could not put down roots. Those here in this second category are likely to be striving to start again in the spiritual life, or at least examining the possibility of doing so. But most of us are in the third and fourth categories, where the seed has fallen on good soil and is growing and flourishing; or we are in danger of being choked off by the worries of life. All of us, including those who are no longer young, have to pray for wisdom and perseverance.
I have no problem in believing that Our Lord spelt out the meaning of this parable to his closest followers and that he would have been asked by them regularly to do so. But the disciples’ enquiries provoked a disconcerting response, when Our Lord divides his listeners into two groups; those to whom the mysteries of the Kingdom are revealed and the rest for whom the parables remain only parables. This second group is described in words from the prophet Isaiah as those who “may see but not perceive, listen but not understand”. Probably the background to this is the amazement of Our Lord’s disciples at the large number who did not accept his teaching.
Why is this still so? What must we do to be among those for whom the mysteries of the Kingdom are revealed?
The call of the one true God remains mysterious, especially today when many good people find it hard to believe. Even in the time of the prophets many of their hearers remained spiritually deaf and blind, while any number over the ages have admired the beauty of Jesus’ teaching, but never been moved to answer his call.
Our task is to be open to the power of the Spirit, to allow the God of surprises to act through us. Human motivation is complex and mysterious, because sometimes very strong Catholics, and other strong Christians, can be prayerful and regularly good, but also very determined not to take even one further step. On the other hand, some followers of Christ can be much less zealous and faithful, but open to development, to change for the better because they realize their unworthiness and their ignorance. Where do you stand?
Whatever our situation we must pray for an openness of heart, for a willingness to take the next step, even if we are fearful of venturing too much further. If we take God’s hand, He will do the rest. Trust is the key. God will not fail us.
How can we work to avoid slipping from the last and best category of the fruit bearers into those “who are choked by the worries and riches and pleasures of life” and so do not produce much fruit at all?
The second reading from Paul’s letter to the Galatians points us in the correct direction, reminding us all that each person must declare himself in the age-old struggle between good and evil, between what Paul calls the flesh and the Spirit. It is not good enough to be only a passenger, to try to live in “no-mans land” between the warring parties. Life forces us to choose, eventually destroys any possibility of neutrality.
We will bring forth good fruit by learning the language of the Cross and inscribing it on our hearts. The language of the Cross brings us the fruits of the Spirit which Paul lists, enables us to experience peace and joy, to be regularly kind and generous to others. Following Christ is not cost free, not always easy, because it requires struggling against what St. Paul calls “the flesh”, our fat relentless egos, old fashioned selfishness. It is always a battle, even for old people like me!
Don’t spend your life sitting on the fence, keeping your options open, because only commitments bring fulfilment. Happiness comes from meeting our obligations, doing our duty, especially in small matters and regularly, so we can rise to meet the harder challenges. Many have found their life’s calling at World Youth Days.
To be a disciple of Jesus requires discipline, especially self discipline; what Paul calls self control. The practice of self control won’t make you perfect (it hasn’t with me), but self control is necessary to develop and protect the love in our hearts and prevent others, especially our family and friends, from being hurt by our lapses into nastiness or laziness.
I pray that through the power of the Spirit all of you will join that immense army of saints, healed and reborn, which was revealed to Ezekiel, which has enriched human history for countless generations and which is rewarded in the after-life of heaven.
Let me conclude by adapting one of the most powerful sermons of St. Augustine, the finest theologian of the first millennium and a bishop inthe small North African town of Hippo around 1600 years ago.
I expect that in the next five days of prayer and celebration that your spirits will rise, as mine always does, in the excitement of this World Youth Day. Please God we shall all be glad that we participated, despite the cost, hassles and distances travelled. During this week we have every right to rejoice and celebrate the liberation of our repentance, the rejuvenation of our faith. We are called to open our hearts to the power of the Spirit. And to the young ones I give a gentle reminder that in your enthusiasm and excitement you do not forget to listen and pray!
Many of you have travelled such a long way that you may believe that you have arrived, indeed, at the ends of earth! If so, that’s good, for Our Lord told his first apostles that they would be his witnesses in Jerusalem and to the ends of the earth. That prophesy has been fulfilled in the witness of many missionaries to this vast southern continent, and it is fulfilled yet again in your presence here.
But these days will pass too quickly and next week we shall return to earth. For a time some of you will find the real world of home and parish, work or study, flat and disappointing.
Soon, too soon, you will all be going away. Briefly we are now here in Sydney at the centre of the Catholic world, but next week the Holy Father will return to Rome, we Sydneysiders will return to our parishes, while you, now visiting pilgrims, will go back to your homes in places near and far.
In other words during next week we shall be parting from one another. But when we part after these happy days, let us never part from our loving God and his Son Jesus Christ. And may Mary, Mother of God, whom we invoke in this World Youth Day as Our Lady of the Southern Cross, strengthen us in this resolution.
And so I pray. Come, come O Breath of God, from the four winds, from all the nations and peoples of the earth and bless our Great South Land of the Holy Spirit.
Empower us also to be another great and immense army of humble servants and faithful witnesses.
And we make this prayer to God our Father in the name of Christ his Son. Amen. Amen.
George Cardinal Pell
Archbishop of Sydney
01 July 2007
The Perils of Abundance
O GOD, who in thy love hast bestowed upon us gifts such as our fathers never knew nor dreamed of: Mercifully grant that we be not so occupied with material things that we forget the things which are spiritual; lest, having gained the whole world, we lose our own soul;
for thy mercy's sake. Amen.
Eric Milner-White
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