21 August 2019

Eric Milner-White: Prayer of Confession

+

O God our Father,
help us to nail to the cross of thy dear Son
the whole body of our death,
the wrong desires of the heart,
the sinful devisings of the mind,
the corrupt apprehensions of the eyes,
the cruel words of the tongue,
the ill employment of hands and feet;
that the old man being crucified and done away,
the new man may live and grow into the glorious likeness
of the same thy son Jesus Christ,
who liveth and reigneth with thee and the Holy Ghost,
one God, world without end.

Amen.

The Very Revd Eric Milner-White, OGS

17 August 2019

An Anglican Office of Our Lady


Sometimes it is said by Roman Catholics that Anglicans have no Marian devotion. Although that may be true to say of some Anglicans, it is too broad a brush for the painting of the real picture.  

A great many Anglicans love the Blessed Virgin Mary, but the devotional life of Anglicans and Roman Catholics has developed very differently since the Reformation and the Counter-Reformation.

As the Scottish Presbyterian theologian Elizabeth Templeton noted, Anglicanism is something of an ecclesiastical duckbill platypus.  It contains many elements and approaches that seem to belong to different groups.  

Among Anglicans in the period before the 1970's one could find many Anglicans who held a Marian devotion not unlike that of Roman Catholics.  Others held a devotion that in some ways was more like that of the Eastern Orthodox, and others held a very limited view of the Blessed Virgin Mary.  

There was no official Little Office of the Blessed Virgin Mary in the Anglican national churches, but that did not mean that there were not Offices of Our Lady prayed at seminaries, certain university colleges, and in Anglican monastic communities.  

One such is example is "The Office of Our Lady" from Cambridge Offices and Orisons, 1921 arranged by Eric Milner-White and BTD Smith:


THE OFFICE OF OUR LADY

V.  O God, make speed to save us ;
R.  O Lord, make haste to help us.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost ;
R.  As it was in the beginning, is now, and ever shall be, world without end. Amen.

Alelluia.

HYMN.

O GLORIOUS Maid, exalted far
Beyond the light of burning star,
From him who made thee thou hast won
Grace to be Mother of his Son.

That which was lost in hapless Eve
Thy holy Scion did retrieve :
The tear-worn sons of Adam's race
Through thee have seen the heavenly place.

Thou wast the gate of heaven's high Lord,
The door through which the Light hath poured.
Christians rejoice, for through a Maid
To all mankind is life conveyed !
Amen. 
[English Hymnal 215.]


Antiphon. The Holy Ghost shall come upon thee : and the power of the Most High shall overshadow thee.

MAGNIFICAT.

  MY soul doth magnify the Lord : and my spirit hath rejoiced in God my Saviour.
  For he hath regarded : the lowliness of his handmaiden.
  For behold, from henceforth : all generations shall call me blessèd.
  For he that is mighty hath magnified me : and holy is his Name.
  And his mercy is on them that fear him : throughout all generations.
  He hath shewed strength with his arm : he hath scattered the proud in the imagination of their hearts.
  He hath put down the mighty from their seat : and hath exalted the humble and meek.
  He hath filled the hungry with good things : and the rich he hath sent empty away.
  He remembering his mercy hath hoplen his servant Israle : as he promised to our forefathers, Abraham and his seed, for ever.
  Glory be to the Father, and to the Son, and to the Holy Ghost : As it was in the beginning, is now, and ever shall be, world without end. Amen.

Antiphon. The Holy Ghost shall come upon thee : and the power of the Most High shall overshadow thee.


CHAPTER. (REV. xii. 1.)

THERE appeard a great wonder in heaven ; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.
R.  Thanks be to God.

V.  He brought me into the banqueting house : and his banner over me was love ;
R.  He brought me into the banqueting house : and his banner over me was love.
V.  He set the royal crown upon her head ;
R.  And his banner over me was love.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost ;
R.  He brought me into the banqueting house : and his banner over me was love.
V.  Behold the handmaid of the Lord ;
R.  Be it unto me according to thy Word.
V.  The Lord be with you.
R.  And with thy spirit.

Let us pray.

ALMIGHTY and everlasting God, who by the overshadowing of the Holy Ghost didst prepare the body and soul of the glorious Virgin-Mother Mary to be a dwelling-place for thy Son ; Grant that we who rejoice in her commemoration may at her tender intercession be kept unspottèd, and made a pure temple for his dwelling ; who liveth and reigneth with thee and the Holy Ghost, one God, in glory everlasting. Amen.

V.  The Lord be with you ;
R.  And with thy spirit.
V.  Let us bless the Lord ;
R.  Thanks be to God.

14 July 2019

An excerpt from 'On Love of the Poor' by St Gregory of Nazianzus

+

Saint Gregory the Theologian writes:

“Human beings accumulate in their coffers gold and silver, clothes more sumptuous than useful, diamonds and other objects that are evidence of war and tyranny; then a foolish arrogance hardens their hearts; for their brothers in distress, no pity.

"What utter blindness! . . . Attend not to the law of the strong but to the law of the Creator. Help nature to the best of your ability, honour the freedom of creation, protect your species from dishonour, come to its aid in sickness, rescue it from poverty …. Seek to distinguish yourself from others only in your generosity. Be like gods to the poor, imitating God’s mercy.

"Humanity has nothing so much in common with God as the ability to do good.”


St. Gregory Nazianzen
 'On Love of the Poor'



17 June 2019

An Ascension Day Sermon by Bishop Hugh Gilbert

+

This homily preached by Bishop Hugh Gilbert, OSB, of the Diocese of Aberdeen, Scotland on the Solemnity of the Ascension is worth hearing even though the Solemnity is now long past.  

Taking time to contemplate the meaning of the Ascension of Our Lord Jesus Christ is something few of us do, and so I encourage you to take the time to hear this gift of a homily from Bishop Hugh Gilbert, OSB.




14 June 2019

The Office of the Holy Spirit (Anglican Patrimony)

Tuesday at the Third Hour: The Spirit of Fellowship
+


O God, make speed to save us;
O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Alleluia.


HYMN

O HOLY Spirit, Lord of grace,
Eternal source of love,
Inflame, we pray, our inmost hearts
With fire from heaven above.

As thou dost join with holiest bonds
The Father and the Son,
So fill thy saints with mutual love
And link their hearts in one.

To God the Father, God the Son,
And God the Holy Ghost.
Eternal Glory be from man,
And from the Angel-host. Amen. [English Hymnal 453.]


Antiphon.
The multitude of them that believed: were of one heart and of one soul.


PSALM CXXII.
Laetatus sum.

    I WAS glad when they said unto me : We will go into the house of the Lord.
2  Our feet shall stand in thy gates : O Jerusalem.
3  Jerusalem is built as a city : that is at unity in itself.
4  For thither the tribes go up, even the tribes of the Lord : to testify unto Israel, to give thanks unto the Name of the Lord.
5  For there is the seat of judgement : even the seat of the house of David.
6  O pray for the peace of Jerusalem : they shall prosper that love thee.
7  Peace be within thy walls : and plenteousness within thy palaces.
8  For my brethren and companions' sakes : I will wish thee properity.
9  Yea, because fo the house of the Lord our God I will seek to do thee good.

V. Glory be to the Father, and to the Son, and to the Holy Ghost :
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Antiphon.
The multitude fo them that believed : were of one heart and of one soul.



CHAPTER. (EPHESIANS iv. 1-6)

WALK worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.

Thanks be to God.

If there be any fellwoship of the Spirit : be ye likeminded, having the same love;
If there be any fellowship of the Spirit: be ye likeminded, haveing the same love.

If any tender mercies and compassions ;

Be ye likeminded having the same love.

Glory be to the Father, and to the Son, and to the Holy Ghost;

If there be any fellowship of the Spirit : be ye likeminded, having the same love.

And let the peace of Christ rule in your hearts;

To the which also ye were called in one body.

The Lord be with you;

And with thy spirit.

Let us pray.

VOUCHSAFE, we beseech thee, Almighty God, to grant to the whole Christian people unity, peace, and true concord, both visible and invisible : through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Lord be with you;
And with thy spirit.

Let us bless the Lord;
Thanks be to God.
Cambridge Offices and Orisons
E. Milner-White, B.T.D. Smith
1921

09 June 2019

Collects for Pentecost / Whitsuntide

+

GOD, which as upon this day hast taught the hearts of thy faithful people, by the sending to them the light of thy Holy Spirit ; Grant us by the same Spirit to have a right judgement in all things, and evermore to rejoice in his holy comfort ; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.
The Book of Common Prayer 1549

Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Book of Common Prayer, 1979, USA

Almighty ever-living God, who willed the Paschal Mystery to be encompassed as a sign in fifty days, grant that from out of the scattered nations the confusion of many tongues may be gathered by heavenly grace into one great confession of your name. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Roman Missal, 3rd ed. of Pope St. John Paul II

GOD, who as at this time didst teach the hearts of thy faithful people, by the sending to them the light of thy Holy Spirit; Grant us by the same Spirit to have a right judgement in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.
The Book of Common Prayer 1662

Heavenly Father, in whom we live and move and have our being: We humbly pray that your Holy Spirit may so guide and govern us that in all the cares and occupations of our daily life, we may never forget your presence but may remember that we are always walking in your sight, through Jesus Christ our Lord. Amen
 The Church of Ireland, Anglican

O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgement in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Book of Common Prayer, 1979, USA

08 June 2019

“Grant me the light of Thy Holy Spirit”

+

LORD JESUS CHRIST, who didst die for me and give Thyself for me, grant me the light of Thy Holy Spirit that I may know what Thou wouldst have me to do. I offer myself entirely to Thee to do what seemeth good in Thy sight : not my will but Thine be done. Correct whatsoever Thou seest amiss in me, strengthen my weak resolutions, restrain my wayward desires, remove all hindrances to the fulfilment of Thy will, and give me grace so to follow the leadings of Thy Providence, that my life may be spent to Thy honour and glory, in whatsoever way it pleaseth Thee, who livest and reignest, GOD for ever and ever. Amen. 

A Manual of Devotion 
The Rt. Rev. Thos. F. Gailor 
Episcopalian Bishop of Tennessee, USA 
1926

+

Pentecost Sequence of St. Notker

Translated by the Revd Dr John Mason Neale 

.
Shower of Pentecost Rose Petals • The Pantheon, Rome

The grace of the HOLY GHOST be present with us;
And make our hearts a dwelling place to itself ;
And expel from them all spiritual wickedness.
Merciful SPIRIT, Illuminator of men,
Purge the fearful shades of our mind.
O holy Lover of thoughts that are ever wise,
Of Thy mercy pour forth Thine Anointing into our senses.
Thou purifier of all iniquities, O SPIRIT,
Purify the eye of our inner man,
To the end that the FATHER of all things may be seen by us,
He, Whom the eyes of none
save the pure in heart can behold.
Thou didst inspire the Prophets to chant aforehand
their glorious heralding of CHRIST.
Thou didst confirm the Apostles,
so that they shall bear CHRIST's glorious trophy
through the whole world.
When, by His Word,
GOD made the system of heaven, earth, seas,
Thou didst stretch out Thy Godhead over the waters,
and didst cherish them, O SPIRIT!
Thou dost give virtue to the waters to quicken souls ;
Thou, by Thine Inspiration, grantest to men to be spiritual.
Thou didst unite the world,
divided both in tongues and rites, O LORD !
Thou recallest idolaters
to the worship of GOD, best of Masters !
Wherefore of Thy mercy hear us
who call upon Thee, HOLY GHOST :
Without Whom, as the faith teaches,
all our prayers are in vain, and unworthy of the ears of GOD.
Thou, O SPIRIT, Who by embracing the Saints of all ages,
dost teach them by the impulse of Thy Divinity ;
Thyself, by bestowing on the Apostles of CHRIST
a gift immortal, and unheard of from all ages,
Hast made this day glorious.
+Alleluya

31 May 2019

The Visitation according to Houselander

+

Caryll Houselander
Caryll Houselander writes of the Visitation of the Blessed Virgin Mary to St. Elizabeth in her magnificent book The Reed of God:


Sometimes it may seem to us that there is no purpose in our lives, that going day after day for years to this office or that school or factory is nothing else but waste and weariness. But it may be that God has sent us there because but for us Christ would not be there. If our being there means that Christ is there, that alone makes it worthwhile. 

There is one exquisite incident in our Lady’s Advent in which this is clearly seen: the Visitation. 

And Mary rising up in those days went into the hill country with haste, into a city of Juda.(Luke 1:39) How lyrical that is, the opening sentence of St. Luke's description of the Visitation. We can feel the rush of warmth and kindness, the sudden urgency of love that sent that girl hurrying over the hills. "Those days" in which she rose on that impulse were the days in which Christ was being formed in her, the impulse was his impulse. 

Many women, if they were expecting a child, would refuse to hurry over the hills on a visit of pure kindness. They would say they had a duty to themselves and to their unborn child which came before anything or anyone else. 

The Mother of God considered no such thing. Elizabeth was going to have a child, too, and although Mary's own child was God, she could not forget Elizabeth's need — almost incredible to us, but characteristic of her. 

She greeted her cousin Elizabeth, and at the sound of her voice, John quickened in his mother's womb and leapt for joy. 

I am come, said Christ, that they may have life and may have it more abundantly (John 10:10). Even before he was born his presence gave life. 

If Christ is growing in us, if we are at peace, recollected, because we know that however insignificant our life seems to be, from it he is forming himself; if we go with eager will, in haste, to wherever our circumstances compel us, because we believe that he desires to be in that place, we shall find that we are driven more and more to act on the impulse of his love. And the answer we shall get from others to those impulses will be an awakening into life, or the leap into joy of the already wakened life within them. 

It is not necessary at this stage of our contemplation to speak to others of the mystery of life growing in us. It is only necessary to give ourselves to that life, all that we are, to pray without ceasing, not by a continual effort to concentrate our minds but by a growing awareness that Christ is being formed in our lives from what we are. We must trust him for this, because it is not a time to see his face, we must possess him secretly and in darkness, as the earth possesses the seed. We must not try to force Christ’s growth in us, but with a deep gratitude for the light burning secretly in our darkness, we must fold our concentrated love upon him like earth, surrounding, holding, and nourishing the seed. 

We must be swift to obey the winged impulses of his Love, carrying him to wherever he longs to be; and those who recognize his presence will be stirred, like Elizabeth, with new life. They will know his presence, not by any special beauty or power shown by us, but in the way that the bud knows the presence of the light, by an unfolding in themselves, a putting forth of their own beauty.


Caryll Houselander
The Reed of God
+

30 May 2019

Introit for the Ascension of the Lord

+


'Ascension of the Lord' mosaic in Monreale, Sicily


Gregorian Chant: Viri Galilaei

The Ascension Introit from Liber Usualis (1961), pp. 846-847
Schola Cantorum - Wiener Hofburgkapelle

A Collect for the Feast of the Visitation


The Kalendar of the Western Church prior to Vatican II observed the Feast of the Visitation on the 2nd of July, Today most Western Churches follow the post-Vatican II calendar with the feast observed on the 31st of May.


Abridged from the Sarum Collect for July 2

O GOD, who didst prompt the most holy Virgin Mary, the Mother of thine only begotten Son, to visit the blessed Elisabeth, for a mutual joy and strengthening in thee, mercifully grant, that being protected from all adversities and in the bonds of faith with thy whole Church, we may enjoy the grace of thy perpetual visitation ; through Jesus Christ our Lord. Amen.

The People's Missal
(Anglican drawing from Sarum and other Uses)
The Revd E. A. L. Clarke, A.K.C
1919

29 May 2019

Patrick Gowers: 'Viri Galilaei'

+


Patrick Gowers: Viri Galilaei for chorus and organ

Finzi: God Is Gone Up

+
Note: 
In the Anglican tradition "Holy Thursday" is Ascension Thursday :
The Celebration of the Ascension of the Lord Jesus Christ.




Gerald Finzi: 'God Is Gone Up'
The Choirs of Wells Cathedral

27 May 2019

Prayers appropriate for the USA's Memorial Day Observance

+



The Episcopal Church in the United States of America provides 2 prayers especially appropriate for Memorial Day in the USA:

O Judge of the nations, we remember before you with grateful hearts the men and women of our country who in the day of decision ventured much for the liberties we now enjoy. Grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines. This we ask in the Name of Jesus Christ our Lord. Amen

 The Book of Common Prayer, 1979, USA


God the King of Glory, in whose hands are the living and the dead: We give you thanks for all those who have laid down their lives in the service of our country. Grant them your mercy and the light of your presence; give us a sense of your will and purpose, that we may understand that the work you have begun in them will be perfected through Jesus Christ, the Prince of Peace, in whom all strife is resolved. Amen

Enriching Our Worship 3, The Episcopal Church


Memorial Day: "FOR THE FALLEN"

+


Poem by Robert Laurence Binyon (1869-1943), published on 21 September 1914.

With proud thanksgiving, a mother for her children,
England mourns for her dead across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free.
Solemn the drums thrill: Death august and royal
Sings sorrow up into immortal spheres.
There is music in the midst of desolation
And a glory that shines upon our tears.
They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted,
They fell with their faces to the foe.
They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.
They mingle not with their laughing comrades again;
They sit no more at familiar tables of home;
They have no lot in our labour of the day-time;
They sleep beyond England's foam.
But where our desires are and our hopes profound,
Felt as a well-spring that is hidden from sight,
To the innermost heart of their own land they are known
As the stars are known to the Night;
As the stars that shall be bright when we are dust,
Moving in marches upon the heavenly plain,
As the stars that are starry in the time of our darkness,
To the end, to the end, they remain.

25 May 2019

Blessed John Henry Newman: '... the promise of something beyond it ..'

+

Once only in the year, yet once, does the world which we see show forth its hidden powers, and in a manner manifest itself. Then the leaves come out, and the blossoms on the fruit trees, and flowers; and the grass and corn spring up. There is a sudden rush and burst outwardly of that hidden life which God has lodged in the material world. Well, that shows you, as by a sample, what it can do at God's command, when He gives the word. This earth, which now buds forth in leaves and blossoms, will one day burst forth into a new world of light and glory, in which, we shall see Saints and Angels dwelling. 

Who would think, except from his experience of former springs all through his life, who could conceive two or three months before, that it was possible that the face of nature, which then seemed so lifeless, should become so splendid and varied? How different is a tree, how different is a prospect, when leaves are on it and off it! How unlikely it would seem, before the event, that the dry and naked branches should suddenly be clothed with what is so bright and so refreshing! Yet in God's good time leaves come on the trees. The season may delay, but come it will at last. So it is with the coming of that Eternal Spring, for which all Christians are waiting. Come it will, though it delay; yet though it tarry, let us wait for it, 'because it will surely come, it will not tarry.' Therefore we say day by day, 'Thy kingdom come;' which means,—O Lord, show Thyself; manifest Thyself; Thou that sittest between the cherubim, show Thyself; stir up Thy strength and come and help us. 

The earth that we see does not satisfy us; it is but a beginning; it is but a promise of something beyond it; even when it is gayest, with all its blossoms on, and shows most touchingly what lies hid in it, yet it is not enough. We know much more lies hid in it than we see. A world of Saints and Angels, a glorious world, the palace of God, the mountain of the Lord of Hosts, the heavenly Jerusalem, the throne of God and Christ, all these wonders, everlasting, all-precious, mysterious, and incomprehensible, lie hid in what we see. 

What we see is the outward shell of an eternal kingdom; and on that kingdom we fix the eyes of our faith. Shine forth, O Lord, as when on Thy nativity Thine Angels visited the shepherds; let Thy glory blossom forth as bloom and foliage on the trees; change with Thy mighty power this visible world into that diviner world, which as yet we see not; destroy what we see, that it may pass and be transformed into what we believe. 

Bright as is the sun, and the sky, and the clouds; green as are the leaves and the fields; sweet as is the singing of the birds; we know that they are not all, and we will not take up with a part for the whole. They proceed from a centre of love and goodness, which is God Himself; but they are not His fulness; they speak of heaven, but they are not heaven; they are but as stray beams and dim reflections of His Image; they are but crumbs from the table . . . .

We know that what we see is as a screen hiding from us God and Christ, and His Saints and Angels. 

Bl. John Henry Newman
'The Invisible World'
Parochial and Plain Sermons
Vol.4, no. 1

24 May 2019

Office of the Holy Spirit

Tuesday at the Third Hour: The Spirit of Fellowship



Although Pentecost does not come until June this year, I thought this Office from the Anglican Patrimony worth revisiting once again in advance of Whitsunday.  


O God, make speed to save us;
O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Alleluia.

HYMN

O HOLY Spirit, Lord of grace,
Eternal source of love,
Inflame, we pray, our inmost hearts
With fire from heaven above.

As thou dost join with holiest bonds
The Father and the Son,
So fill thy saints with mutual love
And link their hearts in one.

To God the Father, God the Son,
And God the Holy Ghost.
Eternal Glory be from man,
And from the Angel-host. Amen. [English Hymnal 453.]


Antiphon.
The multitude of them that believed: were of one heart and of one soul.


PSALM CXXII.
Laetatus sum.

    I WAS glad when they said unto me : We will go into the house of the Lord.
2 Our feet shall stand in thy gates : O Jerusalem.
3 Jerusalem is built as a city : that is at unity in itself.
4 For thither the tribes go up, even the tribes of the Lord : to testify unto Israel, to give thanks unto the Name of the Lord.
5 For there is the seat of judgement : even the seat of the house of David.
6 O pray for the peace of Jerusalem : they shall prosper that love thee.
7 Peace be within thy walls : and plenteousness within thy palaces.
8 For my brethren and companions' sakes : I will wish thee properity.
9 Yea, because fo the house of the Lord our God I will seek to do thee good.
V. Glory be to the Father, and to the Son, and to the Holy Ghost :
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Antiphon.
The multitude fo them that believed : were of one heart and of one soul.


CHAPTER. (EPHESIANS iv. 1-6)

WALK worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.

Thanks be to God.

If there be any fellwoship of the Spirit : be ye likeminded, having the same love;
If there be any fellowship of the Spirit: be ye likeminded, haveing the same love.

If any tender mercies and compassions ;

Be ye likeminded having the same love.

Glory be to the Father, and to the Son, and to the Holy Ghost;

If there be any fellowship of the Spirit : be ye likeminded, having the same love.

And let the peace of Christ rule in your hearts;

To the which also ye were called in one body.

The Lord be with you;

And with thy spirit.

Let us pray.

VOUCHSAFE, we beseech thee, Almighty God, to grant to the whole Christian people unity, peace, and true concord, both visible and invisible : through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Lord be with you;
And with thy spirit.
Let us bless the Lord;
Thanks be to God.
Cambridge Offices and Orisons
E. Milner-White, B.T.D. Smith
1921

21 May 2019

Caryll Houselander: The Risen Christ

+
An Excerpt from the Chapter "The Prayer of the Body"

Before Christ died he literally gave us his sacramental body in his own hands. Day after day he is born in the consecrated hands of the priest ; in a man's hands he is lifted up and offers himself to the Father. It is fitting, then, that so often our offering of self through the body must be made literally with our hands.


Caryll Houselander
What an expression of himself a man's hands are. When he comes to die, what a story his hands tell. They have taken on the shape and colour and texture of his work. They are the story of his life. When Madame Curie lay dead, the most beautiful testimonial to her life's work was in her hands lying simply on the coverlet, scarred with burns of radium.

Long before Christ gave us his body in his own hands they were hardened by toil, beautiful with the line and muscle and sinew of the hands of an artisan, and hollowed out by the wooden mallet to cup the chalice and hold the nail. But in the consummation of his self-giving, these hands which had given   in so many ways were helpless, fastened back, immovable, to a plank.

At that moment his body was broken, the heart was broken, the flesh and blood separated. Every day the suffering of the Lord's body is shown in the breaking of the bread.

Sooner or later, our prayer of the body too becomes the helpless hands, the falling away of self, the breaking of the bread.  Sickness, old age, death ; these must come, and when they come it seems that our service is ended. There is exhaustion which makes it first an effort, then an impossibility, to lift the hand up to make the sign of the cross; no more liturgical acts in daily life, gestures and symbols that worship God and give Christ's love to men.

Everything falls away from us, even memories— even the weariness of self. This is the breaking of the bread, the supreme moment in the prayer of the body, the end of the liturgy of our mortal lives, when we are broken for and in the communion of Christ's love to the whole world.

But it is not the end of the prayer of the body. To that there is no end. Our dust pays homage to God, until the endless morning of resurrection wakens our body, glorified.


Caryll Houselander
The Risen Christ
Sheed and Ward, New York
1958

+

Fr Jonathan Morris to request laicisation

+

Father Jonathan Morris has begun the process of requesting laicisation. He is requesting from Pope Francis a release from the clerical state, but it is not known how long the process will take before his in no longer a priest of the Church.  

Fr Morris was a very visible face of the Catholic Church appearing on Fox News and other media outlets in the USA.  

I pray that once he is released from his vows by the Pope that Jonathan Morris will find both peace and joy in his life as a Catholic layman. I hope we will all keep him in our prayers.

Fr Morris has released a statement that is available as a link on the Crux website: link.

There is also an article on the Crux website concerning his decision which may be read by following this link.