Some further thoughts on the Luminous Mysteries
In a previous post I sketched out some thoughts about the Mysteries of Light offered to Holy Church by Pope John Paul II.
I hold that these would best be employed as a separate Evangelical Chaplet of Pope John Paul II rather than being incorporated into the Most Holy Rosary of the Blessed Virgin Mary.
I would like to offer another idea for this devotion in light of Pope John Paul's great and holy desire for Holy Mother Church to fully breathe with both Her lungs i.e., the Eastern and the Latin. The idea is very simple. Incorporate the Jesus Prayer into the Chaplet further giving this Chaplet its own character. Such a practice would make this devotion an appropriate form of prayer to accompany the work of seeing true Unity in Christ such as Pope Benedict XVI and the Ecumenical Patriarch's efforts in this direction. Pope Benedict's strong work in this regard is an element in common with the previous pontificate of Pope John Paul II. One can easily revisit this teaching in Pope John Paul's Ut unum sint.
So how would we actually do this? After announcing and meditating upon each mystery (for these are Evangelical Mysteries) one would first say the Jesus Prayer on the chain before the first Hail Mary. Thereafter it would be said 'on the chain' before each Hail Mary.
What then about the concluding prayers, the Hail Holy Queen and final collect? I would recommend using the ancient and magnificent Sub tuum praesidium and then follow it with the Trisagion. Sub tuum praesidium and Trisagion are used in both the Eastern churches and the Latin church.
In a future post I will endeavour to present these ideas more completely.
Showing posts with label Chaplet. Show all posts
Showing posts with label Chaplet. Show all posts
29 March 2007
Mysteries of Light? Luminous what?
An expansion of thoughts I posted on Fr. Z's blog.
I am one who loves the content of the Luminous Mysteries, but I loathe the name for these and their all too sudden inclusion within the
Most Holy Rosary of the Blessed Virgin Mary. Clearly, the title within a Catholic context should refer to the Light of World Jesus Christ. But the title does not make that link clear, and sadly this devotion comes off with a title that is decidedly more New Age sounding than Catholic.
This then is a missed opportunity for the New Evangelisation to which our late Sovereign Pontiff called us --a New Evangelisation in which, by way of example, we must specifically articulate the Christian Truth over and against the New Age counterfeits. In the larger world there are plenty of people who chase after "the Light" and claim to be "embraced by the Light" and absolutely none of that has anything at all to do with Jesus Christ, the Light of the World.
What then should these Mysteries of Pope John Paul II be called? I offer that they should be called at the very least "The Evangelical Mysteries" because the content is centered on the three years of Our Lord Jesus Christ's preaching of His Evangelium. But more to the point, these mysteries should be a useful tool for the Church and not a point of needless contention. Rather these mysteries could form the heart of a specific devotion to compliment the New Evangelisation and to reach out to Evangelicals separated from us.
Far better for everyone if we called these Mysteries instead
I am not one who believes the Church is served well by Popes, Cardinals or Bishops changing devotions that have stood the test of time. If Pope John Paul II had said we would now say in place of the Hail Mary "A rose by any other name would smell as sweet. Amen." -- vast numbers of the faithful would have arisen to oppose it.
Oh yes, a few would have said that Pope John Paul II's every word was Gospel pure and heaven-sent. But this sort of pronouncement by our late Holy Father was not ex cathedra, and none are bound by it. Likewise, the offering of the Mysteries of Light by Pope John Paul II -- while an extraordinary gift for and counterpart to the New Evangelisation -- need not be driven into the time-honoured 15 decade Rosary of Our Lady's 150 Psalms of Angelic Salutations. Offerings and suggestions do not equal ex cathedra declarations or clearly stated articulations of the Magisterium.
I believe the Church should pray and meditate on the content of these mysteries because the content is from the very heart of the Church's own story, the very telling of the Evangelium of Jesus Christ. Yes, pray these mysteries on Thursday, or when travelling, or when especially interceding for the current Pontiff -- but please let us give them a strong and worthy name -- a solid title that both makes clear what these mysteries are all about and also gives credit to Pope John Paul II for his strong teaching of the mission and ministry of Jesus Christ:
I am one who loves the content of the Luminous Mysteries, but I loathe the name for these and their all too sudden inclusion within the

This then is a missed opportunity for the New Evangelisation to which our late Sovereign Pontiff called us --a New Evangelisation in which, by way of example, we must specifically articulate the Christian Truth over and against the New Age counterfeits. In the larger world there are plenty of people who chase after "the Light" and claim to be "embraced by the Light" and absolutely none of that has anything at all to do with Jesus Christ, the Light of the World.
What then should these Mysteries of Pope John Paul II be called? I offer that they should be called at the very least "The Evangelical Mysteries" because the content is centered on the three years of Our Lord Jesus Christ's preaching of His Evangelium. But more to the point, these mysteries should be a useful tool for the Church and not a point of needless contention. Rather these mysteries could form the heart of a specific devotion to compliment the New Evangelisation and to reach out to Evangelicals separated from us.
Far better for everyone if we called these Mysteries instead
"The Evangelical Chaplet of John Paul II"
and perhaps in time "The Evangelical Chaplet of St. John Paul the Great"
I am not one who believes the Church is served well by Popes, Cardinals or Bishops changing devotions that have stood the test of time. If Pope John Paul II had said we would now say in place of the Hail Mary "A rose by any other name would smell as sweet. Amen." -- vast numbers of the faithful would have arisen to oppose it.
Oh yes, a few would have said that Pope John Paul II's every word was Gospel pure and heaven-sent. But this sort of pronouncement by our late Holy Father was not ex cathedra, and none are bound by it. Likewise, the offering of the Mysteries of Light by Pope John Paul II -- while an extraordinary gift for and counterpart to the New Evangelisation -- need not be driven into the time-honoured 15 decade Rosary of Our Lady's 150 Psalms of Angelic Salutations. Offerings and suggestions do not equal ex cathedra declarations or clearly stated articulations of the Magisterium.
I believe the Church should pray and meditate on the content of these mysteries because the content is from the very heart of the Church's own story, the very telling of the Evangelium of Jesus Christ. Yes, pray these mysteries on Thursday, or when travelling, or when especially interceding for the current Pontiff -- but please let us give them a strong and worthy name -- a solid title that both makes clear what these mysteries are all about and also gives credit to Pope John Paul II for his strong teaching of the mission and ministry of Jesus Christ:
The Evangelical Chaplet of Pope John Paul II
Posted by
Vincent Uher
at
00:16
Labels:
Chaplet,
Evangelical Mysteries,
Holy Rosary,
Mysteries of Light,
prayer
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