15 June 2012

English Wisdom: Triumvirate

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I think my family and friends in Britain have been blest greatly with a triumvirate at the head of your Ordinariate in Britain.  While one must necessarily be appointed to make the final decisions, having a council of three at the top is a far better situation than having one leader in isolation.  Even if in Britain this is more ad hoc than a canonical structure, I would hope this sort of triumvirate model would become the norm for the Ordinariates.  Msgr. Newton has shown great, great wisdom through it.

Of course, it would be different in North America and in Australia.  My family and friends in Australia might imagine the Ordinary being named and then two others raised up (as Monsignore of the Protonotary Apostolic or something like it) who would perhaps be former bishops in TAC, the Australian Anglican Church or former priests of the same.  It would be incredibly wise to create from the marvellous incoming Church in Torres Strait such a Monsignor to serve in this triumvirate.

In North America it would make sense to create such a triumvirate under Msgr. Steenson as well.  The territory is vast, and the Ordinariate is not the only expression of the Anglican Patrimony in the Catholic Church in North America.  By way of example,  a former Anglican Catholic bishop in Canada would make an excellent choice as another Monsignor with oversight for the Canadian deanery.  And it would be prudent and very wise to make the senior pastor of the Pastoral Provision parishes also a Monsignor with similar oversight responsibilities among those in the Pastoral Provision but serving in concert with his brother in Canada and together with Msgr Steenson's leadership of the Ordinariate.  

I offer these thoughts to my family and friends who are far more influential than I.  No one seems much interested in what a lay hermit in Texas thinks of these things.  So I entrust the ideas to you if they are worthy.  The one thing that has become clear to me is that a single Ordinary with a Vicar General and an office assitant is an irreduceable minimum that should have been given more provisions for the journey by Rome.  It is too small an organisational model to be effective with so great a missionary task.

I know some will say, But look here! In North America, the Ordinary has got health insurance for us this May.  And look at all of the men being ordained through the training programme he developed.  I am in no way trying to take away from these stellar achievements.  One should applaud the Ordinary right heartily for being willing to take up a task where Rome provided no money and the USCCB offered no immediate help with Insurance from the get go.  We see that as an historian and a scholar he is absolutely the right person for all of these tasks at the onset.  There are other considerations though where he would be well served to have brothers --a Msgr. 'Canada' and a Msgr. 'Pastoral Provision' with which to work in this common mission.

What has developed in England from Msgr. Newton's excellent leadership and vision is clearly a model worth repeating.  And it really is worth repeating everywhere an Ordinariate is established or where there might be a mixed situation like that in North America ... say in India for example.  My family in India have some very clear thoughts about these things, but sadly... and it is sad that this is the case across the board, there is only the most limited collaboration with the Laity in Christ of the Anglican Patrimony, a matter that should be corrected post haste.  Bishops and priests don't make the Church.  Jesus Christ and all of His Faithful make the Church.

+Laudetur Jesus Christus

Hurt in the Church


A man I met at an EWTN conference some years ago wrote to me.  He wanted to invite me to Alabama to join him and his family for an important spiritual event.  It was very generous of him to offer, and unfortunately I could not travel there at that particular time.

He also asked if I had any thoughts on what could be said to his Son and daughter-in-law who had been deeply hurt by their parish priest.  Hurt in the Church is as old as time and we see the one hurt most by everything Crucified upon the Cross.

The difference is that when we are hurt in the Church it feels like a special violation.  When it involves a member of the clergy, religious, or a teacher it can feel like God Himself has hurt you.

So what do we do with hurt.  First, we offer it up to God.  What we do next depends on the nature of the offense.

If the hurt comes from a sexual offense, we go immediately to our bishop.  Do not pass Go, do not collect $200.  And depending on the kind of sexual offense we may need to call in the police straightway.  If the hurt arises from a sexual act or attempted sexual act, call the police and then call the bishop.  This is strictly how I see it.  Virtus training in the Catholic Church and the Safe Children training in the Episcopal Church are profoundly important tools in understanding the legal and ecclesiastical ways of proceding.  There will always be über-traddie Catholics and folks in some of the New Movements who will say you should never go outside of the Church.  They are wrong.

If the hurt is of a different nature and gets repeated, then you will definitely want to take someone with you and go to the offending person to talk it out.  This is the biblical model and it is the best.

If you are not received and no one in authority will talk to you, then you have to decide how much power do you want to give away to this person for hurting you.  Getting even never works, and you never get even.  You just get pulled down into the mire.  So I would advise go before the Lord exposed at Adoration or hidden within the Tabernacle and leave it with him.  He hurts for you, and He is far more hurt by it than you are.  Leave it in his all capable hands if you can.

But there is a different kind of hurt that may require you to do something different if you are to find healing.  If you forgive someone for hurting you and don't hold them accountable, if they hurt someone else and you learn of it there is a big risk that you could be sucked right back into the place of pain or something worse.  So you want to be on guard against that.  

At the same time if more people are being hurt by the same person then you need to speak out in the appropriate arena.  Use the Biblical model above.  Depending upon the offending person's state in life or public position, you may need to deal with things in an uncomfortable public way in order to discharge your responsibility to others.  It may be the only way you will find healing in Christ.  

All of this said, go to a discrete priest or a wise religious sister or brother and let them help and guide you through it.  Honouring the Lord Jesus in the person of each person involved must be kept in mind first and foremost.  If you are like me, you will stumble and fall and need to get up and beg forgiveness and make amends.  It is all part of the work of Reconciliation that pours forth from the Sacred Heart of Jesus.

+Most Sacred Heart of Jesus, have mercy on us.

Of Angels and Lorna Byrne

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I have had some inquiries lately concerning the Irish mystic Lorna Byrne with her simple but compelling story of seeing Angels throughout her life.  Her first book was an international hit, but I know she has found some things difficult.  She is not New Age enough for the New Age and has drawn their ire and fire.  She is not "traditional" Catholic for some conservative Catholics and so she has drawn fire and been accused of being New Age and an enemy to the Magisterium.

Lorna Byrne
I suppose if she cared about these things they would be difficult.  All indications are that she is very happy, is convinced of her mission, and is receiving wide support from a wide variety of people who include Catholics, ex-Catholics, Muslims, Anglicans, Non-conformists, and others.  As far as I know the Catholic Church in Ireland has refrained from speaking about her.  They have bigger problems and those are exacerbated by newspapers and the RTE which are fairly clearly anti-clerical if not anti-Catholic.

The post Vatican II Church has been hostile to such things.  This isn't because of Vatican II and its documents, but rather because of the spirit that seized the Church after Vatican II that was profoundly iconoclastic.  Speaking of such things just isn't done if you care about your position in the Church some feel.  That said I am glad she has spoken out as a lay woman because she has given many a hope in God that they had lost.  

Does she get everything right?  Does she avoid adding her own prejudices?  Does she have an adequate spiritual director?  I don't know, and that doesn't really interest me.  If with Tertullian the Church can discern between a Father of the Church and that part of him which was heretic, in time the Church can discern what here is true and what is not.  When it does that won't be a judgement upon a person, but upon the message.

Gamaliel's wisdom is always the best:  if it is of God, God will prosper it.  If it is not, then it will fail.

Perhaps it is easier for women to write and speak of these things.  For some reason men feel constrained not to admit that they experience such things.  A great fear has been instilled into the Catholic laity that such things mean one is "getting crazy with religion".  There are other ways to put that but they are always the same.

If her work let's people know and reminds others that they have a guardian angel who loves them and constantly tends the garden of their soul ... then praise God.  That is something the Church hasn't been able to do beyond her borders for a long time it seems.  And inside the Church it is a fresh injection at a time when the Church seems on the rocks and in trouble in many places: We and the Church each have guardian angels.  We are not alone.  God loves us.  He watches over us.  He gives us immediate help through the Holy Angels.  Each person regardless of who they are can ask for the help of the Holy Angels.  These are all wonderful things.

When a person is still speaking, writing new books, etc., it is too early to render official judgements.  A lay person in the Church can always discern what is of God and what is not by seeking the guidance of the Holy Ghost and by keeping close to the Catechism of the Catholic Church.

+St. Michael the Archangel, defend us in battle

Irish College Cleaned Out

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The Irish College in Rome has seen the departure of all of its clergy staff according to this report:

http://www.irishtimes.com/newspaper/ireland/2012/0615/1224317984028.html

When Msgr. Steenson was in training at the Irish College, a number of people thought it would become the location for training Pastoral Provision priests and then later priests of the Ordinariate.  It has been a venerable college, and I pray that it will receive new staff so that it continues.

There have been stories though online and in newspapers suggesting that the Irish Church will close the College in Rome and consolidate efforts at Maynooth.  
+Kyrie eleison imas.

Prayer from the Heart

Vincent Uher
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Heart of Jesus, torn by the spear,
have mercy on me, a miserable offender.

Chalice of the Fire of Heaven,  I can see no shepherd to guide me to the Living Water I need.  I am alone among the rocks.  I have come to grief and trouble.  Shield me from despair.  Can anyone be trusted?  Oh Heart of Jesus, have mercy upon me.

Manger of Divine Mercy, I have no place to lay my head, no house to call my own, all of my own have fled and I have come to grief and trouble.  Though I am beastly may I please find a place to rest in the manger of Thy Heart.  Oh Heart of Jesus, have mercy upon me.

Furnace of Divine Love, I am out of love for my fellow man.  Please give me Thy love with which to love them and in loving them love Thee.  Oh Heart of Jesus, have mercy upon me, have mercy upon me. Lord, save me in this day of trouble.  Master, save me from despair.

Heart of Jesus, torn by the spear,
have mercy on me, a miserable offender.

Thou, Lord only, Thou alone art worthy of trust.  Thou alone art the Good Shepherd of Thy Sheep.  Thou alone wouldst leave Thy flock to seek me out.  Thou alone wouldst carry me home with broken legs upon Thy shoulders.  Though friends flee, Thou art my true Friend.  Thou alone art my reason and my hope.  Thou alone art my Lord and my God.

In the midst of the Temple I shall praise thee.  Thou hast saved me and set me upon a rock that is higher than I.  Thou hast come down to the Pit so that I should never be without Thee.  Thou hast lifted me up. Thou hast carried me.  Thou hast given me the wings of morning to fly up unto Thee.  Thou hast opened Heaven's Gate and received me.

Thou hast returned me to the fallen earth, but Thou hast kept my feet from stumbling.  Thou hast revealed Thy Truth, and by Thy Light thou guidest me.  Yea, though I walk through the valley of the shadow of death in the land of the living, Thou art beside me.  Though I be compassed about with the armies of Babylon and the traitors in Thy courts, I shall not be moved for Thou art my Rock and my Peace.

Heart of Jesus, torn by the spear,
have mercy on me, a miserable offender.

Smith: Sacred Heart of Jesus
Have mercy, Lord, upon them that hate me.  Have mercy upon them that have abandoned me.  Have mercy upon them that hurt me and them that I have harmed.  Have mercy upon them against whom in my hurt I have raged.  Oh let me not be numbered with the nations who imagine a vain thing.  Keep me mindful of how low I am in Thy sight but how dearly loved within thine all-fiery Heart.  

Take up into Thine arms all who curse me and lay waste to my name : raise them up to the Innermost of Thy Heart where I am not worthy to tread.  Bless them and lead them to far greater holiness than I could imagine within thy limitless Heart, provided that I may grow as holy as Thou desirest for me to be, for Thou Lord art holy.

HOLY, HOLY, HOLY Lord God of Sabaoth:
heaven and earth overflow with the Majesty of Thy Glory.
Hosanna in the highest.

Heart of Jesus, torn by the spear,
have mercy on me, a miserable offender.

+Christe eleison imas.

14 June 2012

Prayers from the Anglican Patrimony

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O LORD God Almighty, whose glory Cherubim and Seraphim and all the hosts of heaven with ceaseless voice proclaim ; Hear and accept, we humbly beseech thee, the praises of thy Church below ; and pour down upon thy ministers in choir and sanctuary such a spirit of faith, reverence and joy as shall lift both their hymns and their lives unto thee ; through Jesus Christ our Lord. Amen.

O GOD and Father of all, whom the whole heavens adore ; Let the whole earth also worship thee, all kingdoms obey thee, all tongues confess and bless thee, and the sons of men love thee and serve thee in peace ; through Jesus Christ our Lord. Amen.

O LORD, who hast warned us that thou wilt require much of those to whom much is given ; Grant that we, whose lot is cast in so goodly a heritage, may strive together the more abundantly, by prayer, by almsgiving, by fasting, and by all appointed means to extend to those who know thee not what we so richly enjoy ; and as we have entered into the labours of others, so to labour that others many enter into ours, to the fulfillment of thy holy will, and the salvation of all mankind ; through Jesus Christ our Lord. Amen.

from After the Third Collect (Anglican), 1952
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Anglican Use Collect, Revised

I offer this revised collect for consideration

O HOLY Ghost the Lord, who on Pentecost gavest the Church the gift of tongues that Christ might be known, loved and served by peoples of divers nations and customs: watch over the Anglican heritage within thy Church, we pray thee, that, led by thy guidance and strengthened by thy grace, this Anglican Patrimony may find such favour in thy sight that its people may increase both in holiness and number, and so show forth thy glory; who livest and reignest with the Father and the Son, one God world without end. Amen.

This splendid collect has been revised by me to include the phrase "Anglican patrimony" and thereby reference Pope Benedict XVI's great gift to the Church of Anglicanorum coetibus.
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A Sarum Prayer of the Priest Before Mass

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GOD, who makest worthy of the unworthy, just and holy of sinners, and clean of the unclean, cleanse my heart and body from all taint and defilement of sin, and make me a worthy and strenuous minister at thy holy altars; and mercifully grant that on this altar, to which I unworthy make approach, I may offer a sacrifice acceptable and pleasing to thy loving-kindness, for my sins and offences, and for my innumerable daily transgressions, and likewise for the washing away of the sins of all Christian people. And may my desire be acceptable to thee, through him who offered himself a sacrifice for us to thee his God and Father, Who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

This prayer of the priest before Mass appears in a 1526 edition of the Sarum Missal. In the Missal this prayer is located between Holy Saturday and Easter Day. It would be an appropriate prayer before Mass for all priests.
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This & That

1)  When you have a stroke, you usually lose the filter that keeps temper, fury, and rage in line. When you have had multiple strokes, no doctor really expects that you will ever manage to live in a civil fashion again. Your family will leave you, your friends will abandon you, and even your priest will hide from you. For me one of the real miracles in my life is that for all that has happened to me I am not in a constant state of fury. No, God seems to have within the Divine Will to protect me from such a life.  
Oh yes, my righteous indignation at injustice is alive and well, and I can verbally disembowel an attacking personality in seven words... But for the most part I have been incredibly blessed with an angel keeping watch over my tongue and working healing within my brain. For that I try hard to fill each day with repeated acts of gratitude to God for everything with no exceptions.
2) I was asked again "What is it like to receive a divine healing?" In my case it was very simple. Prayer with the relics of Bl. Francis Xavier Seelos was followed by a sudden, very natural change in me that simply reversed nature ... so it seemed to me. I couldn't walk on my own, and now I can. I couldn't kneel down at a prayer desk without enormous effort and the assistance of two strong people, and then I could kneel down on my own though perhaps not as easily as a normal healthy person could. God gave me back a substantial portion of my health so I could get out of bed and return to the land of the living. 
 My return has not been greeted with universal cheer however. There are those who regard it as very disturbing to their religious or philosophical views. That, of course, is their problem, and long ago I accepted that for most people in religious or academic authority I am not exactly an answer to prayer. Healings and apparitions are very unwelcome to those who like to keep things under tight control, but God is wild, will not be tamed by us, and will not be boxed and kept under ecclesial or political wraps. His order is a thing we can only glimpse working its purpose out as year succeeds to year, and for that His order and governance beyond what we can apprehend I praise Him.
3)  One of my favourite hymns comes from the great Lutheran hymn tradition although I otherwise do not get much from the author-theologian's prose writing:   "Lord God, We All to Thee Give Praise"  by Philipp Melanchthon, 1497-1560
Lord God, we all to Thee give praise,
Thanksgivings meet to Thee we raise,
That angel hosts Thou didst create
Around Thy glorious throne to wait.
They shine with light and heavenly grace
And constantly behold Thy face;
They heed Thy voice, they know it well,
In godly wisdom they excel.
They never rest nor sleep as we;
Their whole delight is but to be
With Thee, Lord Jesus, and to keep
Thy little flock, Thy lambs and sheep.
The ancient Dragon is their foe;
His envy and his wrath they know.
It always is his aim and pride
Thy Christian people to divide.
As he of old deceived the world
And into sin and death has hurled,
So he now subtly lies in wait
To ruin school and Church and State.
A Roaring lion, round he goes,
No halt nor rest he ever knows;
He seeks the Christians to devour
And slay them in his dreadful power.
But watchful is the angel band
That follows Christ on every hand
To guard His people where they go
And break the counsel of the Foe.
For this, now and in days to be,
Our praise shall rise, O Lord, to Thee,
Whom all the angel hosts adore
With grateful songs forevermore.
_______________________________________________________
Notes:
Hymn #254 from The Lutheran Hymnal
Text: Heb. 1: 14
Author: Philipp Melanchthon, 1543, cento
Translated by: Paul Eber, 1554
Translated into English by: Emanuel Cronenwett, 1880, alt.
Titled: "Dicimus grates tibi, summe rerum"
Tune: "Old Hundredth"
1st Published in: Genevan Psalter, 1551
4) Romans 11:17-21
Douay-Rheims 1899 American Edition (DRA)

17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree, 18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19 Thou wilt say then: The branches were broken off, that I might be grafted in. 20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear. 21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
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From J.B. Phillips' New Testament
Romans 11:17-21  
But if some of the branches of the tree have been broken off, while you, like shoots of wild-olive, have been grafted in, and don’t share like a natural branch the rich nourishment of the root, don’t let yourself feel superior to those former branches. (If you feel inclined that way, remind yourself that you do not support the root, the root supports you.) You may make the natural retort, “But the branches were broken off to make room for my grafting!” It wasn’t quite like that. They lost their position because they failed to believe; you only maintain yours because you do believe. The situation does not call for conceit but for a certain wholesome fear. If God removed the natural branches for a good reason, take care that you don’t give him the same reason for removing you.
5)  For one who suffers, suffering in itself is meaningless. No one should put up with suffering instead of making whatever change in themselves they can make to direct their steps 'from the dark into the light'. But there are kinds of suffering that cannot be easily altered, and despair follows where nothing can be done. But the Catholic hope whose roots are Hebrew is that suffering can be offered up to God as a personal sacrifice. And offering one's pain, grief, sorrow, suffering into God's hands gives one the power to find value and meaning in the pain.

In the Catholic tradition of the universal Church and in light of Jesus' self-offering and oblation, we can join our suffering whatever it may be to His and ask that our self-offering likewise may be for the life of the world and the salvation of every soul.

We are persuaded and have every confidence that such offerings in God's hands are transformed from the tragic circumstances of this world into the glorious possibilities of God in Christ Jesus. What we offer up to God brings a blessing to everyone in need. In this way someone who suffers becomes greatly empowered as an engine of compassion for others and participates in the redemption of our kind through the sacrificial love of God made known in Jesus of Nazareth.

To believers in God, I ask this: can you imagine then the great power of God that would be released in the world if we also with daily devotion offer up into God's hands our joys and our thankfulness for the good in our lives?
 +Te Deum laudamus

Writing in German

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A very sweet, humble lady I know from somewhere in the First World of nations telephoned me and asked me if I would help her write a letter to the Holy Father... in German.  

She had prayed devoutly for me during my long illness, phoning to see how I was doing, having candles lit for me, and Holy Masses said for me.  I really could not recall how we had become friends, but she had heard a sermon of mine whilst visiting Scotland long ago and felt a strong connexion.  

Like me she eventually left the Anglican Communion for the Catholic Church, and over the years she kept in touch especially as we came to live closer to each other for a time.  She spoke German well enough, but she wanted the written words to the Holy Father to be precise and spelt correctly.  It was also an occasion to reminisce about happy days in the past, Evensong and Supper with Lady Aberdeen, meeting unexpectedly in the British Church in Lisbon, Portugal after 9/11, meeting intentionally one evening in Jerusalem...

I helped her write the letter over the phone though saddened by what it revealed.  She had tried to get an appointment with "an important member of the clergy" because she wanted to give a financial gift for something new going on that she believed in.  She could never get an appointment.  She said a man she took to be an assistant asked her why would she want to see this august individual in a tone that was very off-putting.  She did not mention money, but kindly said she had something to offer and would like to meet with him.  

The unknown man told her she could not have a meeting with him unless she said exactly why she wanted to see him.  She said that she didn't know with whom she was speaking and wasn't about to tell him a private matter.  She was told flatly that she could not have an appointment, and that was that.

She told the Holy Father in her letter that this had happened every time she had tried to approach a bishop or a member of a bishop's curia ... the same with the heads of some new movements in the Church.  Having experienced this myself, I know that unless you are a known commodity, a public person, or a person of known wealth you will have little success in attempting to cross the moat to see the king.  I told her I did know of one great exception to that general rule.  In my experience it was Daniel Cardinal di Nardo, the great Archbishop of Galveston-Houston.  She said that she would tuck that thought away.  

She had once tried to contact his predecessor about giving a gift for the Cathedral Basilica in Galveston (at my suggestion, before I was Catholic), but even being specific about what she had wanted to do the member of his curia with whom she spoke was not interested in seeing the money go there but wanted it only for another project.  She passed on what he offered.  It was a sort of UFO shaped Cathedral and she wanted nothing to do with it.

She was very keen to name names from her recent experiences, but I advised a different approach that would perhaps open the door so she could say something to someone well placed.  So we wrote the letter in a more general way, and she said that because a certain part of the Holy Father's Church didn't want to receive her, she would like to give the Holy Father $2.5 million dollars for a worthy project to help the Church where it was doing something new and bold for the New Evangelisation.  We finished the letter.  She said she had a friend who would take it to Rome and get it as far as it would go.

She called me three days later to say that she had had a phone call from Rome from a certain Body... she wasn't specific.  They told her about a very special project that was a fundamentally a centre through which the New Evangelisation could be taken to a greatly deprived area in a forgotten part of the world.  She said they offered to name a hospital and a new training centre after her.  She was so grateful just to get the phone call even if it was only because she had mentioned "filthy money".  

She had been able to confirm the legitimacy of the offer with a call to a friend at a College in Rome, and so she had had the money wired to where it was needed.  She only had a few stipulations one of which was  nothing would be named after her but rather would be named for a particular female saint to whom she had a great devotion.

This lady lives in a tiny house in a tidy but simple neighbourhood.  She drives a weathered old car.  Her clothing is neat and plain.  She wears little jewelry except for something Catholic around her neck.  She volunteers at a sort of St. Vincent de Paul shop.  No one has a clue about the wealth her husband left her when he died, and that is the way she has wanted it ... precisely the way he had lived.  

She didn't want priests and bishops cozying up to her because she had money and property.  If it wasn't enough to meet with her face to face so they could hear her offer, they wouldn't get a penny.  And because no one locally would meet with her over a period of years, her generous donations were spread out in small gifts to thousands of Catholic convents, monasteries, radio stations, a Catholic television network and a few orders like the FSSP and the Institute of Christ the King who had been the very Compassion of Jesus to her at the death of her son in France in one case and a daughter in the other.

She had made this Body in Rome that phoned her promise two things in writing.  The first was that they would divulge her name to no one.  The second is that she would consider another project of theirs if they would take a letter directly to the Holy Father.  (I was not involved in this and don't know if solicitors were involved but I would suspect so.)  The 'Body' in Rome were more than happy to do so.  And I found myself helping her with another letter to the Holy Father that she intended to staple on top of the original letter.  

In this one she expressed the hope that he would school all of the bureaucracies in the Church on the proper reception of the gifts of the laity -- something very near and dear to my heart I admit.  We will see if anything comes of it.  Sadly, money talks, and no one seems much interested in the possibility of entertaining angels unawares... especially if said angel is very human, small, frail, elderly, and female with bluish tinged hair.

I asked her permission to tell this story here if I kept it so, so vague no one would no who she was or where she lived in the world.  She heard me read it out over the phone and gave her approval.  Like her I can never get an appointment, but unlike her as a lay hermit I have no money.  She reminded me of an occasion when I would not accept money from her for a church planting project I was involved in because I valued her friendship and didn't want it clouded with thoughts of her as a benefactor.  With that she decided that I was the rarest and strangest man of the cloth she had ever met.  We laughed.  

She told me that she had secretly donated money through the Episcopal Diocese for the project but came to believe that her money had been stolen by the Diocesan treasurer -- oh yes, him -- when she learned that I had had to put some $30,000 of bills on my personal credit cards when he wouldn't come up with the promised funds. She was saddened to learn that said Diocese had never reimbursed me, but I had long given up on any sort of justice in that situation.  

"There are times when the best thing is to walk away from an evil situation and leave the minions in their mire," she opined and I agreed.  

I said, "After all he was later arrested for an embezzling crime although it was long after I had told a certain bishop about what I had observed going on."  She thought for a second.  "I believe it is your father who always tells you that the bearer of bad tidings gets skewered."  How she remembered that was beyond me, but it prompted a good chuckle.  "That was the bishop who fired you when you were in your hospital bed after the stroke?"  Yes, I replied.

She said she hoped this story would be a productive cautionary tale at several levels ... for the benefit of the three people who bother to read my blog.   

Oh, it is good to laugh with an old friend.

+Salve Regina!
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The Pastoral Provision of Bl. John Paul II

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A Personal Note:  When I learned the Pastoral Provision would continue alongside the new U.S. Ordinariate, I was confused and not sure that this was a good idea.  Clearly, it is one of those moments of genius where the Church makes the bold decision that one-size does not fit all.  The Pastoral Provision offers a place of welcome and entrance, a kind of formation, and a place within the Latin Rite diocese that is distinct and different from the U.S. Ordinariate.  A tip my former biretta to the genius of the few who figured this out from the beginning.  Now the Church has two gifts of inestimable value for reuniting those in the Protestant communities with the Catholic Church founded by the Lord Jesus Christ upon His Apostles.

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Most Rev. Kevin Vann
The Pastoral Provision of Blessed Pope John Paul II confirmed by His Holiness Pope Benedict XVI is an alternative to the Ordinariate Process in the USA.  Pre-dating Anglicanorum coetibus, the Pastoral Provision Office has gone through a wonderful evolution into the provider a fully transparent ordination process under the Most Reverend Kevin Vann, the Bishop of Fort Worth.  The Pastoral Provision Office offers a beautiful, concise, and effective website for discovery by all and particularly valuable for those former clergyman who feel they may have a vocation to the Catholic priesthood to be lived within the territorial dioceses of the Latin Rite in the USA.  This process has many strengths and is appropriate for those who will not have the ordinary cure of souls in a parish among others.

This article in the National Catholic Reporter on the differences between the 1980 Pastoral Provision and the very recent U.S. Ordinariate may be read HERE.